Not to defecate, urinate, or spit on the grass or on green plants (unless a medical reason prevents doing otherwise). Patimokkha - Dhamma Wiki The bhikkhu who accepts a larger number of them commits the nissaggiya 7. Fruits' leftovers; the fruits being already touched; the drinks made from leaves. The drinks being authorised - at all times. Not to place the hands on the hips when going to inhabited areas. However, he is authorised to make him indirectly understand, by telling him for example: "I inform you that there is some earth that needs to be moved.". Not to throw (a bowl's) washing up water containing rice in an inhabited area. There must be sufficient space for a cow drawn cart to move around it. To define the twenty years of existence of a person, one takes into account the minimum gestation period, namely seven months. https://www.britannica.com/topic/patimokkha, The Nazarenes of Mount Carmel - Patimokkha. Not to teach the dhamma to someone who walks on a footpath while one is walking to the side of this footpath (unless he is ill). Only a bhikkhu having taken permission from the sagha and who fulfils the eight required characteristics can teach the dhamma to the bhikkhuns. During this "incorrect" period, a bhikkhu is supposed not to consume one of the "five sorts of foods" (please refer to the end of pcittiya 32), neither cakes, nor fruits of any kind whatsoever. Here is the formula that must be pronounced either in pi, or else in another language, when the "bath robe" is abandoned. A bhikkhu commits a pcittiya when he performs any action with the aim of frightening another bhikkhu, by means of a visual or auditive support (for any reason whatsoever). The way to give up a robe nissaggiya 1. must be taken out completely before purifying the fault by means of the desan. Not to incite another bhikkhu to eat elsewhere after having made him understood that he has finished his meal or refused to be served again. If a bhikkhu makes himself a rains robe exceeding these measurements, he must cut off the excess cloth and he commits a pcittiya. Lustful bodily contact with a woman, including kissing or holding hands. Ill bhikkhus are also bound by this rule. Whether concerning food or not, for certain reasons, the offerings can loose their validity. One he starts what he has in the bowl (or on a plate) from one side, he must continue taking the food from the same side, without starting another side. "bhikkhu paneva uddissa rj v rjabhoggo v brhmao v gahapatiko v dtena cvaracetpanna pahieyya "imin cvaracetpannena cvara cetpetv itthannma bhikkhu cvarena acchdeh" ti. "na ujjhnasa paresa patta olokessmti sikkh karay.". If there is only a small amount of food in his mouth, so that he can speak clearly, a bhikkhu does not commit an offence by speaking. Not to consume solid foods between noon and the following dawn. . If a bhikkhu searches for a material to make a "bath robe" between the full moons of October and May, if he sews or dyes a "bath robe" between the full moons of October and June, or if he determines or wears one between the full moons of October and July, he must abandon this robe and it entails a pcittiya. To wear the upper robe correctly wrapped around oneself, so as to leave the edges level. By forcing a dyaka, who invited him to ask for what he requires, to offer a robe or a material that he does not want to give, a bhikkhu commits the nissaggiya 6. The prjika 2 is so subtle that a bhikkhu can commit it without even being aware of it. If it concerns a leaf, a flower, a fruit or a branch, not taken from a living tree, this offering cannot be accepted. Here you will the list of the 227 rules of conduct that all the bhikkhus are supposed to observe. They are seated together, without the presence of another woman or man able to understand. "yo pana bhikkhu otio vipariatena cittena mtugma duhullhi vchi obhseyya yatha ta yuv yuvati methunupasahithi, saghdiseso.". If a bhikkhu gets his "old" robe washed, dyed or dried through hitting by a bhikkhun, who is not an offspring of his family up to the seventh generation, he commits a fault irremediably calling for the abandonment of his robe and entailing a pcittiya. If a bhikkhu criticises a bhikkhu who has given a robe to another bhikkhu saying that he was designated by the others to obtain this robe, or if it is something other than a robe, he commits a dukkaa. If a bhikkhu announces to a layman or to a smaera, a realisation partaking with a jhna nature or with a stage of ariy, and this realisation has genuinely been achieved, he commits a pcittiya. In recent years more and more Westerners have come into contact with Theravada Buddhist monks, and many have become curious about the rules governing the monks' life. But, if the dyakas use an incorrect language such as: "Hey! "ida me bhante vissikasikacvara atirekamse sese gihmnepariyiha, atirekaddhamse sese gihmne katv paridahita nissaggiya, imha saghssa nissajjmi. A rains robe must be used only in case of rain. "yo pana bhikkhu jna navsativassa puggala upasampdeyya, so ca puggalo anupasampanno, te ca bhikkh grayh, ida tasmi pcittiya.". If the bhikkhuns wish to make a gift of food by asking the laity to offer it to the bhikkhus, the latter do not commit an offence by accepting or eating this food. If a bhikkhu gives food to such persons with his own hands, this entails a pcittiya. Under the same conditions, by accusing a bhikkhu of having committed an offence of lesser gravity, a bhikkhu commits a dukkaa. If a bhikkhu who has committed such an offence reveals it to a second bhikkhu, the latter must declare it to another bhikkhu. If a layman offers food to a bhikkhu during the afternoon, it is advised to the latter to inform the former that it is not possible for him to accept food in the afternoon. "okkhittacakkhu antaraghare nisdissmti sikkh karay.". A mouthful must not have a volume as larger than a peacock's egg. When the bowl is badly cleaned, some marks remain, such as oil or sauce. There are two exceptions by which a bhikkhu is authorised to pay visit to a house before or after the time of the meal, having already been invited elsewhere: "agilnena bhikkhun catumsappaccayapavra sditabb aatra punapavraya, aatra niccapavraya. so ce dto ta bhikkhu eva vadeyya "atthi panyasmato koci veyyvaccakaro" ti. The correct and incorrect way to offer or ask for, The case when the pavrito is not performed, The seven factors of the atirita procedure, http://www.tibetanbuddhistencyclopedia.com/en/index.php?title=List_of_the_227_rules_of_ptimokkha&oldid=149366, While defecating, if some sperm does come out, the, If the sperm is naturally released without the, Accepting to seek for information's (with an encounter between a man and a woman in. A bhikkhu has taken a vow to enter the Sangha (Buddhist monastic community) and is expected to obey rules of conduct (typically around 227 for a male) as set out in the Vinaya, although there are considerable local variations in the interpretations of these rules. pcittiya.". Similarly, if he kills an animal, whether it is an elephant or a fly, he commits the pcittiya 61. srambe ce bhikkhusmi aparikkamane mahallamane mahallaka vihra kreyya bhikkh v anabhineyya vatthudesanya, saghdiseso.". When there are rests of food somewhat scattered in his bowl, these must be gathered into one pile and eaten from the same side. The mark's size (kappabindu) must be about the same as the pupil of a peacock or the back of a house-bug (insect). Once this bowl has been abandoned, the bhikkhu must purify the pcittiya by doing the desan. "tassova khopana bhikkhussa bhikkh honti anuvattak vaggavdak eko v dve v tayov, te eva vadeyyu "myasmanto eta bhikkhu kici avacuttha, dhammavd ceso bhikkhu, vinayavdi ceso bhikkhu, ahmkace so bhikkhu chandaca rucice dya voharati, jnti, no bhsati, ahmka' mpeta khamat" ti', te bhikkh bhikkhuhi evassu vacany "myasmanto eva avacuttha, na ce' so bhikkhu dhammavd, na ce' so bhikkhu vinayavd, myasmantnampi saghabhedo ruccittha, sametyasmantna saghena, samaggohi sagho sammodamno avivadamno ekuddeso phyu viharat" ti, evaca te bhikkh bhikkhhi vuccamn tatheva paggaheyyu, te bhikkh bhikkhhi yvatatiya samanubhsitabb tassa painissaggya, yvatatiyace samanubhsiyamn ta painissajjeyyu, icceta kusala, no ce painissajjeyyu, saghdiseso.". If a bhikkhu lies down in a building where there is at least one woman - under the same roof and between the same walls - he commits a pcittiya. tatthya samayo, gilnasamayo cvaradnasamayo cvarakrasamayo, aya tattha samayo.". The person proposes food to the bhikkhu when the container of the food he/she is holding is situated beyond a distance of two and a half cubits length. The fact that the bhikkhus offer things to dyakas is highly likely to deteriorate the respectful consideration that the latter have for the sagha, and thus their faith in the dhamma. The nissdana was initially used to protect from eventual involuntary emissions of semen during the night. Not to blame or slander a bhikkhu. Patidesaniya are violations which must be verbally acknowledged. By making a threatening gesture towards a smaera, a lay person or an animal, a bhikkhu commits a dukkaa. The thirteen saghdisesas are rules requiring an initial and subsequent meeting of the sangha (communal meetings). If a bhikkhu, being found in some maity's hereabouts, sits or remains standing near the bed of two persons making up a couple (or the place where these two sleep) when they are present in the bedroom (or the place where they sleep), he commits a pcittiya. "yo pana bhikkhu saghike vihre jna pubbupagata bhikkhu anupakhajja seyya kappeyya "yassa sambdho bhavissati, so pakkamissat" ti etadeva paccaya karitv anaa pcittiya.". ", "Venerable(s), I must abandon this bathrobe that I searched for and obtained outside the five authorised months / which I sew, dyed, wore beyond the four authorised months. If both sides agree that they are not acting the way monks ought to, they can call a full assembly of the, This page was last edited on 21 May 2023, at 04:17. Violations of the code must be confessed in twice-monthly meetings of the monks (the uposatha). Not to put the hand in the mouth, not even a finger. The people who come close to the bhikkhus and who give offerings to them will no longer see any benefit in doing so and will not do so to the ones who cultivate a good sla and who are realised. Note: These types of carpets are hardly used nowadays. (See sekhiya 13). He must fix his gaze attentively on the contents of his bowl (or his plate). Not to accept a floor carpet that is, for more than half of it, made with black sheep wool and a quarter in white wool. If bhikkhu plans to make a trip with a bhikkhun and leaves at the same time as she does, even if he does not follow the same route as she does, he commits a pcittiya. When the bhikkhus review, analyse or discuss aspects of the vinaya, a bhikkhu must not say that the minor rules are of little interest, or that they are taken to extremes, or that he never worries about knowing whether such action is correct or not, nor that it is painful to have to memorise it all, or that he is plagued having to learn them. These eight characteristics are as follows: 1) to respect the ptimokkha (to cultivate a pure sla). If, with an intention of murder, a bhikkhu kills a human being, if he deliberately hands to a person who wants to die, a weapon likely to kill (even by believing sincerely that he is doing a favour) and this person uses it to put an end to his life, or if he expounds to a sick person the advantages of death and under this influence, the sick patient dies by not taking the medicines or food that he needed to save his life, he looses the status as a bhikkhu for life. This rule specifies that even a bhikkhu who accepts things that his mother meant to offer to the sagha, after having influenced her to divert them to him, commits the nissaggiya 30. "na satthapissa agilnassa dhamma desessmti sikkh karay.". "yo pana bhikkhu bhikkhussa v bhikkhuniy v sikkhamnya v smaerassa v smaeriy v sma cvara vikappetv appaccuddhraa paribhuceyya, pcittiya.". If a bhikkhu masturbates himself or gets someone else to masturbate him until the emission of the sperm, it entails a meeting of the sagha. Also known as: Ptimokkha-sutta, prtimoka. tace bhikkhu ae bhikkh jneyyu nisinnapubba imin bhikkhun dvattikkhattu ptimokkhe uddissamne, ko pana vdo bhiyyo, na ca tassa bhikkhuno aakena mutti atti, yaca tattha patti panno, taca yathdhammo kretabbo, uttari cassa moho ropetabbo "tassa te vuso albh, tassa te dulladdha, yatva ptimokkhe uddissamne na sdhuka ahi katv manasi karos" ti, ida tasmi mohanake pcittiya.". A bhikkhu must not ask for a large quantity of thread from a person who is not a relative of his or who has not invited him to tell what he needed. Thus, it is proper to always take food from a side, methodically so that the food on the centre drops towards the sides. . dyaka, please get your money back to make sure that you have not lost it.". Not to eat food prepared by a bhikkhun. Accepting and eating food from a family living in a dangerous location, unless if the monk is sick. To behave decorously when going to inhabited areas. The 4 prjikas . If it is to protect his health in the winter climate, a bhikkhu does not commit a fault by covering his head. A bhikkhu, when in the presence of several women, can teach six consecutive words of dhamma to each one, even if the others listen. In all cases, the robe must be given back to its owner. "[3] They are mostly concerned with the possessing of items which are disallowed or obtained in disallowable ways. ), the vinaya foresees a way to make them permitted. "na surusurukraka bhujissmti sikkh karay.". By doing so, it is first of all advisable to come near a bhikkhu gilna. Not to laugh loudly when going to inhabited areas. A bhikkhu is expected to observe all 227 rules of monastic discipline. tato ce uttari bhujeyya, pcittiya.". Not to teach bhikkhuns without a permission taken from the sagha. If the crack of an earthen bowl has a length measuring at least two phalanxes, a small hole must be punctured on each side so that a string, being utilised as fixation, could pass through. If he refuses to abandon his view, he commits a dukkaa. He can however do so in the sea, or in toilet bowls containing water specifically for this purpose. "samatittika piapta paiggahessmti sikkh karay". Not to offer muddy water, or water containing impurities, or other elements extraneous to water, which should be carefully filtered before being drunk. By taking a meal when the food is again proposed, if a bhikkhu having crossed hands, makes a gesture with them to mean a refusal, declares: "I have enough of it"; "That's enough"; "I have finished eating", expresses in any way a refusal to be served again, whether by means of gestures or else by means of speech, he performs a pavrito (a refusal to be served again). "yo pana bhikkhu napacabandhanena pattena aa nava patta cetpeyya, nissaggiya, tena bhikkhun so patto bhikkhuparisya nissajjitabbo. The original Ptimokkha was a collection of aphorisms summarising the Buddha's teachings but gradually this evolved into a code of behaviour; with 227 rules for monks and an extra 84 rules for nuns. 10) that which Buddha has established has not been established; If knowingly a bhikkhu smuggles or gets someone else to smuggle, through customs, a prohibited object (precious stones, drugs, etc. By digging, explosion, scratching, lighting a fire or by any other means whatsoever, a bhikkhu must, in no case at all, modify the earth in any shape whatsoever. A bhikkhu who lives in a big cave does commit no fault at all. Copyright 1994, 2007 Thanissaro Bhikkhu Finally, those fully dedicated to the practice, in particular ordained monks, follow the 227 rules of the Vinaya, declared and explained by the Buddha, which serve as guidelines for monastic discipline and practice. The juices of the seven sorts of rice; cucumber; peas; and all sorts of juices concocted from cooked leaves. evaca so bhikkhu vatv kiimatta anupadajjeyya antamaso piaptampi, nissaggiya pcittiya.". Otherwise, the rice must be crushed so that it disappears mixed with the water. "yo pana bhikkhu kosiyamissaka santhata krpeyya, nissaggiya pcittiya.". As soon as a bhikkhu takes an object with an intention of theft (even if he takes a single hair, even if at this particular moment he did not have the intention of taking it, or even if he afterwards abandons it), he commits the prjika 2. If a bhikkhu expels or causes someone else to expel a bhikkhu from a lodging place belonging to the sagha, he commits a pcittiya. After having started to eat, if a bhikkhu who has performed a pavrito - showing that he has finished to eat - keeps on eating elsewhere, he commits a pcittiya. If a bhikkhu receives from a bhikkhun a clothing material measuring at least these dimensions, under the agreement of an exchange even only with a myrobolan (symbolic, because it is only a valueless small fruit), no fault is being committed by accepting it. Not to create a division within the sagha. Are Buddhist Monks Allowed To Use Money? Please refer to the appropriate style manual or other sources if you have any questions. No offence is committed in the following cases: "yo pana bhikkhu sabhojane kule anupakhajja nisajja kappeyya, pcittia.". It is only if the two parties have agreed on the date or time of departure that the pcittiya 67 is committed. The housing that a bhikkhu builds for himself must have a surface that will not exceed twelve measurements in length (measure by hand span; a quarter yard; nine inches) and seven in width - around 2.70 metres by 1.60 metres (2.95 yards by 1.74 yards). If a bhikkhu asks a second bhikkhu to kill a person and the latter kills him or her, both bhikkhus commit prjika 3. gathered the major rules into a set code the Patimokkha that eventually contained 227 rules. In the past, when armed troops returned to town from combat, they presented, under the form of "4 warring characteristics": If these four warring characteristics are present when the bhikkhu come close to watch, he commits the pcittiya 48. ", "I abolish the determination of the upper robe. If after having planned it in advance, a bhikkhu takes a boat with a bhikkhun by navigating on the sea, a lake or a river in a direction either with or against the current he commits a pcittiya. If the first bhikkhu takes back something that he gave to a second bhikkhu and the latter knows that this thing was given to him, depending on the value of the object, the first bhikkhu may commit the prjika 2. In the same way, by touching a woman who is a relative, his mother or sister for instance, even with a mind rid of lust, he commits a fault but not the saghdisesa. A bhikkhu must not deliberately cherish his sex with the hand, neither doing so by using an instrument, nor making it move in the air. Not to defecate or urinate standing up (unless required by medical reasons). If a bhikkhu installs or causes someone else to install outside a material that belongs to the sagha, worthy to be used for sleeping or sitting such as a bed, a chair, a mattress or a mat , and upon leaving this spot, he does not arrange this material back into its original place, nor makes or tells someone who is fit to arrange it back to do so, he commits a pcittiya. If during the daily round the curry offered risks exceeding this proportion, it must not be accepted. Not to commit murder. "yo pana bhikkhu saghe vinicchayakathya vattamnya chanda adatv uysan pakkameyya, pcittiya.". PDF Viewer. For easy navigation use the bookmarks feature and the While every effort has been made to follow citation style rules, there may be some discrepancies. If a bhikkhu recites pi texts taken from the tipiaka or authoritative commentaries on them, even short extracts, together with laymen or laywomen, smaeras or sladharas, he commits a pcittiya. Those that can be considered as medicinal foods are the following elements, provided they are not culinary stuffs: Roots, stems, timber hitches, barks, rich substances (yolk, palms heart, etc. Not to contest a decision taken after having given one's agreement (chanda). Note: This rule corresponds to the sixth of the ten precepts. Settling a conflict by taking into account the insanity of a bhikkhu. Bhikku | Buddhist monasticism | Britannica "yo pana bhikkhu ratana v ratanasammata v aatra ajjhrm v ajjvasath v uggaheyya v uggahepeyya v, pcittiya. If this (or these) food (s) is not absorbed but only smeared, it can be stored beyond seven days. ), if he lies to pay a smaller amount, travels without a valid ticket or if, out of mercy, he sets free an animal without his owner's consent, in all of these cases he commits the prjika 2. By means of this latter, you will know why Buddha did establish it, in which cases it is committed, and how to get purified from it. "appasaddo antaraghare gamissmti sikkh karay.". In this way, one is certain not to go beyond the minimum required age. "dirattatiratta ce bhikkhu senya vasamno uyyodhika v balagga v senbyha v ankakassana v gaccheyya, pcittiya.". "na spa v agilnen attano atthya vipetv bhujissmti sikkh karay.". "yo pana bhikkhu gm v ara v adinna theyyasikhta diyeyya, yathrpe adinndne rjno cora gahetv haneyyu v bandheyyu v pabbajeyyu v corosi blosi mhosi thenosti, tathrpa bhikkhu adinna diyamno ayampi prjiko hoti asavso.". Otherwise, he commits a dukkaa for each of the warring characteristics being observed. If a bhikkhu accepts or receives in one way or another, gold or money, it must immediately be relinquished and it entails a pcittiya. "yo pana bhikkhu samaggena saghena cvara datv pacch khyanadhamma pajjeyya "yathsantuta bhikkh saghika lbha pariment" ti, pcittiya.". By leaving a house after having accepted a bowl full with pastries, if a bhikkhu catches a glimpse of another bhikkhu, he must tell him: "I just received a bowl full with pastries". 227 Rules for Monks | Thai Blogs - Richard Barrow in Thailand The bhikkhu is ill; the bhikkhu has entered the period when he is allowed to ask for a robe or to make one; the bhikkhu performs a long journey (one and a half day walk, between five and six kilometres); the bhikkhu goes on a boat trip; there are many bhikkhus in the same place (and these do not succeed in obtaining sufficient food); a bhikkhu receives this food from another bhikkhu. There are seven exceptions by which a bhikkhu can eat some food improperly accepted by several bhikkhus, without committing any fault: "parampabhojane atra samay pcittiya. However, it is not allowed to expel this type of person from the monastery's compound. It is advisable not to accept more food than up to the rim of the bowl so as to avoid any spillage (the food must not bulge over the bowl). tena bhikkhun so dto evamassa vacanyo "na kho maya vuso cvaracetpanna paiggahma, cvaraca kho maya paiggahma klena kappiya" nti. Not to cover the head when sitting in inhabited areas. "na oguhito antaraghare nisdissmti sikkh karay.". Not to arouse remorse, doubts or anguish in another bhikkhu's mind. Abandon, by offering donations to a layman, to a smaera, to an animal or to a deva. If a bhikkhu is very hungry or lacks energy, one can offer him a solid food, like hard molasses, he can if it is necessary suck it but in no case bite it. Not to build a housing exceeding 2.70 metres by 1.60 metres (2.95 yards by 1.74 yards), without the agreement of the sagha, and doing harm to living beings, or not providing enough space to turn around it. 9) I will not shake my head about. As to the bhikkhus who do not have health problems, in case of hunger, they are allowed to consume sugars or molasses in the afternoons,. The bhikkhu who has performed an act of corruption should be expelled from the village or from the area where he lives. If the dispute cannot be unanimously settled, the sangha should take a vote and the verdict should be "acting in accordance with the majority". If, coming to know - by means of gestures or speech - that some things were meant to be offered to the sagha, a bhikkhu succeeds in getting them diverted to him for his own benefit, these things must be forsaken and it entails a pcittiya. Once this relinquishment is done, the bhikkhu, while accepting the bowl, must remit back to the guilty bhikkhu, who should either determine this bowl, or else definitely abandon it to another bhikkhu. A bhikkhu commits a pcittiya whenever he touches someone with the intention of tickling. If it concerns the leftovers of a bhikkhu gilna, it is not necessary to ask him (as indicated above) to eat it. If a bhikkhu lies down under the same roof as a woman but not between the same walls - in a different room - he commits a dukkaa but not the pcittiya 6. According to Kenyon University, the rules are broadly based on precepts which, depending on your branch of Buddhism and your status, may range from five to ten precepts, or rules. Not to keep an extra robe more than ten days at a time. They must tell him that this is the dhamma that must be explained to those around us and that such erroneous views must be abandoned. The various qualities of earth are also taken into consideration. If he answers: "I can no longer eat" or "I have had enough", it is sufficient to take back the leftovers to keep on eating without an atirita being needed and without committing any fault. cultivated lands; However, the same term becomes rude if it is used for a bhikkhu. A bhikkhu is allowed to collect a lost object of value and put it to a side, only with the intention to allow its owner to come and retrieve it. If a person willing to offer a robe to a bhikkhu, sends an emissary to hand over money to the said bhikkhu, and his emissary asks him to accept it explaining that it is meant for a robe, this bhikkhu must reply to him: "I do not accept money. Remarks: Nowadays, this type of robe is no longer used. If the bowl does not have at least ten phalanxes, a new bowl cannot be claimed. As soon as these seven factors are met, the food returned to a bhikkhu not having performed the pavrito, is considered as leftovers from this moment. For that reason, one should always properly clean the bowl (and all the utensils with which one eats) to make sure that no food remnant is left. ptimokkha, (Pli: "that which is binding", ) Sanskrit Prtimoka, Buddhist monastic code; a set of 227 rules that govern the daily activities of the monk and nun. Concerning the portion that one should take from the old floor carpet so as to incorporate it into the new one, if the remaining piece worthy of use measures less than a quarter yard 9 inches 22 centimetres, most of it must be got back. While monks' Vinaya rules are recognized as forms of law throughout Asia, there are ongoing debates about the status of Buddhist nuns and their Vinayas in South and Southeast Asia. Not to store food at afternoon time. He is not allowed to become a monk again in his lifetime. Not to take back a robe after having offered it. If he does not obey this interdiction, the witnessing bhikkhus must then reiterate this prohibition by giving him a lesson using a specific formula. Not to take and eat food placed at the top of a heap of food, or flatten down a heap of food. tato ce uttari tareyya asantepi hrake, nissaggiya pcittiya.". Only a bhikkhu assigned to a task (post, duty, etc.) In this case, he does not commit the nissaggiya 2. Naturally, a sick bhikkhu entering the water for health reasons does not commit any fault. "yo pana bhikkhu bhikkhu "ehvuso, gma v nigama v piya pavisissm" ti tassa dpetv v adpetv v uyyojeyya "gacchvuso, na me tay saddhi kath v nisajj v phsu hoti, ekakassa me kath v nisajj v phsu hot" ti etadeva paccaya kritv anaa, pcittia.".
Inderkum Softball Schedule,
Signs He Playing Hard To Get Through Text,
Articles OTHER
227 rules for buddhist monks
