We can note that here in this passage is shown a clear distinction between His Humanity and His Divinity. Damascene says this name contains all things in it, like a vast and infinite ocean without bounds. It taught Jesus was simply a man who was tested by God and after passing the test was given supernatural powers and adopted as a son (this occurred at His baptism). The Jews also observe that in his name Jehovah, denotes rest, implying that in God and from God is all our rest. Besides, the fathers of old are said not to have known God by his name Jehovahin comparison of that which their posterity knew afterwards; for to them God made himself more clearly and fully known.] Since all the creatures worship him with pious worship, we may safely and boldly conclude upon his deity. In order for Jesus to establish a new covenant with mankind, He had to be an authorized representative of both parties in that covenant man and God. I who, according to my humanity, am not above fifty years old, according to my divine nature am eternal, and so before Abraham and all the creatures, Micah 5:1-2. The Church teaches that Jesus Christ is one person having two natures. 257 15 Feb 1950 all at the council of Chalcedon, rather it lurks forth in modern theological thinking with an amazing de- gree of freshness. Christ could never have been fit to be the mediator in respect of his office, if he had not first been a middle person in respect of his natures; for, says the apostle, Gal. Only God the Father is un-begotten. The state of being divine; the nature or essence of God; deity; godhead. 1:8. But though Satan had the malice and will enough to do ityet he had not the power; yes, though Christ slept in his human natureyet was he awake in his deity, that the disciples being in danger might cry unto him more fervently, and be saved more remarkably. To say that the Christ, whose example of living we are bid to follow, is divine in an ontological sense is actually harmful and detrimental. A celestial being inferior to a supreme God but superior to man. Why Is Jesus' Divinity Important? - Christianity O sirs, none but the great God could save us from wrath to come, none but God blessed forever could deliver us from the curse of the law, the dominion of sin, the damnatory power of sin, the rule of Satan, and the flames of hell. says the angel to John, when John fell at his feet to worship him, "I am your fellow-servant," etc., Rev. Even those who stand in opposition to His teachings and His church acknowledge that He lived. Here is mercy and salvation surely founded upon both. Justice indeed required satisfactionbut it required it of the person who sins: Gen. 2:17, "But of the tree of the knowledge of good and evil, you shall not eat of it; for in the day you eat thereof you shall surely die"or dying you shall die; or, as others read the words, "you shall surely and shortly or suddenly die!" Parvulus, a child, that notes his humanity; Filius, a Son, that notes his deity. It is meant of the performances of his great promises made to Abraham. 2:6, 11-12; and it can be no robbery, no derogation to the Father's honor, for us to give equal honor to him and his co-equal Son, who subsists in the form of God, in the nature of God. . Comment or Subscribe to J. Warners Daily Email; Photo Credit: iStock/Getty Images Plus/RomoloTavani, How Should Christians View the Quiverfull Movement? Glory to the newborn King., Category: Devotionals Tags: Christmas, divinity, God, humanity, incarnation, Jesus, Man, Pingback: Why Jesus Divinity is as Important as His Humanity gazzetta. He acknowledged a divine power in Christ, in that he says he could make him clean if he would. "Christ has redeemed us from the curse of the law, being made a curse for us; for it is written, Cursed is everyone who hangs on a tree," Gal. No doubt but that by divine instinct they knew the divinity of Christ, hence they worshiped him, not only with civil worship, as one born king of the Jewsbut with divine worship; which was, it is like, the outward gesture of reverence, and kneeling, and falling down, for so the Greek words signify. [4.] Creation. They were accustomed to speak of three worldsthe lower world, the higher world, and the middle world. ], And it is observable that the evangelist Luke, at the story of Christ's baptism, when he was to be installed into his ministry, and had that glorious testimony from heaven, derives his pedigree up to the first Adam, the better to draw all men's eyes to that first promise concerning the seed of the woman, and to cause them to own him for that seed there promised, and for that effect that is there mentioned of dissolving the works of Satan. The Hypostatic Union: The Catholic Position An Antiphon for Lauds puts it like this: For all other men are both conceived and born in original sin, and also much and often defiled with actual sin, and therefore we ought forever to abhor all such Popish doctrines, prayers, and masses for the dead, which exalt man's merits, man's satisfaction: "For no man can by any means redeem his brother, nor give to God a ransom for him; for the redemption of their soul is precious, and it ceases forever," Psalm 49:7-8. He is so strong that he is almighty, he is one to whom nothing is impossible. (LogOut/ The same works which are peculiar to God, are ascribed to Christ. O sirs, God is too strong for his strongest enemies, and too powerful for all the powers of hell! (16.) Christ had the true properties, affections, and actions of man. Hence said Augustine, "Therefore he took the whole man, without sin, that he might heal the whole of which man consists, of the plague of sin." Sickness arises from the unfit or unequal temperature of the humours, or from intemperance of labor, study, etc.but none of these were in Christ. God is not only strong in his own essencebut he is also strong in the defense of his people, and it is he who gives all strength and power to all other creatures, 2 Chron. He claimed to be the Son of God. All rights reserved. [1.] Now from what has been said we may thus argue, He to whom the incommunicable properties of the most high God are attributed, he is the most high God. Parvulus, a child, even man of the substance of his mother, born in the world, Mat. All Rights Reserved, We are not to Imagine that Our Lives must be Changed Before Trusting in Christ, How Faith Helps Against the Fear of Man: Explored in Fifteen Aspects, A Morning Prayer, to be Used in Private Families, Salvation Perspectives: Contrasting Legalism, Antinomianism, and the Biblical Gospel through Prayer, The Saint's Fellowship with the Father, Son and Holy Spirit (eBook), The Best Match: The Souls Espousal to Christ (eBook), Pursuing Intellectual Growth for Gods Glory, Mercy Magnified: Sermons on the Penitent Prodigal (eBook), Toe the Government Line or Lose Your Kids, Christians Who Feel They Dont Need Church Anymore, 7 Reasons Why Mormonism and Christianity Are Not the Same. It implies God's eternal and unchangeable being in himself. Just so, Titus 2:13, "Looking for that hope, and the glorious appearance of the great God, and our Savior Jesus Christ." God the Father being a God of infinite holiness, purity, justice, and righteousness; none but he who was truly God, who was essentially one with the Father, could or dared interpose between God and fallen man, John 10:30, and 14:9-11, etc. We and our partners use data for Personalised ads and content, ad and content measurement, audience insights and product development. I answer, first, because this was reckoned the most shameful and dishonorable of all deaths, and was usually therefore the punishment of those who had by some notorious wickedness provoked God to pour out his wrath upon the whole land, and so were hanged up to appease his wrath; as you may see in the hanging of those princes that were guilty of committing whoredom with the daughters of Moab, Num. 20:23, as Nathan to David, "The Lord has put away your iniquity," 2 Sam. I might further insist upon this argument, and show that the title of 'Lord', so often given to Christ in the New Testament, does answer to the title of Jehovah in the Old Testament. He was hungry, not because his fasting wrought upon himbut because God left man to his own nature, (Hilary.) When Christ was in this world he submitted to the common accidents, adjuncts, infirmities, miseries, calamities, which are incident to human nature. Let me make a few applications and INFERENCES from what has been said. It was essential that the Christ take on human flesh to redeem all that had been lost. Incarnation, central Christian doctrine that God became flesh, that God assumed a human nature and became a man in the form of Jesus Christ, the Son of God and the second person of the Trinity.Christ was truly God and truly man. As Dr. Brown succinctly states in a recent book, "That God was in Christ is the very heart of the Christian faith. Secondly, If Jesus Christ is not God, then there is no spiritual nor eternal good to be expected or enjoyed. Mark says he kneeled down, and Luke says he fell upon his face, Mark 1:40; Luke 5:12. That scripture is worthy to be written in letters of gold! Pleased as man with men to dwell, And are there not some among us, that make a great noise about a light in them, that dash upon the same rock? How Should Christians View the Quiverfull Movement? Adams jurisdiction was to extend to the far reaches of the globe until one day, all the earth shall be filled with the glory of the LORD (Numbers 14:21). In Jehovah shall the seed of Israel be justified." He knows all things: John 21:17, "Lord, you know all things!" Apr 23, 2021 In modern society, it is very popular to mold a "create-your-own" version of Jesus. He is called "the ancient of days," Dan. That God is an eternal, independent being of himself. A divine person cannot change into a "divine-human" mix. This must needs relate to Christ, and Christ is here called God, and Christ's blood is called the blood of God; and without all question, Christ could never have gone through with the purchase of the church, if the blood he shed had not been the blood of God. Just so, then there is no other person fit for this office but Jesus Christ, who was a middle person, between both, that he might deal with both. And, John 12:41, this is expressly by the holy evangelist applied to Christ, of whom he says, that "Isaiah saw his glory, and spoke of him." As. 2:6, 9-11. 1:3, "He upholds all things by the word of his power." will you pardon them? Posted on December 6, 2016 by PastorDaleJenkins.com. That he gives being to all creatures, Acts 17:28. (4.) Shall craftsmen know the nature and properties of their crafts, and shall not Christ know the hearts of men, which are the craft of his own hands? In a loud voice they sang: "Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honor and glory and praise!" He must be a righteous man because one who himself is a sinner he cannot pay for others. (2.) "The eternal God is your refuge," Deut. He was not even some superhuman species that was somehow immune to all the human ills like splinters, sore muscles, fatigue, skin rash, swimmers ear, and sunburn. Almost no one denies that Jesus existed as a man. 7:22. ET on EWTN: Holy Mass and Rosary on Wednesday, June 28, 2023 - Memorial of Saint Irenaeus, Bishop and Martyr Tell us where you're. Some derive the word Adonai from a word in the Hebrew that signifies judicare, to judge, because God is the Judge of the world; others derive it from a word which signifies basis, a foundation, intimating that God is the upholder of all things, as the foundation of a house is the support of the whole building. Title. Christ bears up all things, continuing to the several creatures their being, ordering and governing them, and this he does by the word of his power. (10.) Man, 1 Tim. [See Col. 1:16-17, Psalm 102:26, compared with Heb. But. Tragically, instead of faithfully fulfilling his God-given role, Adam led an insidious revolt against the Maker because Adam had bought into the lie that he knew better than God. The brutish sensible creatures could not satisfy the justice of God, because they had no souls to suffer. This was revealed to Moses from God, and from Moses to the people. The Creator spoke, and light dispelled darkness for the very first time. employing these subservient divinities. The quality of being humane; the kind feelings, dispositions, and sympathies of man; especially, a disposition to relieve persons or animals in distress, and to treat all creatures with kindness and tenderness. There are sinful infirmities: James 5:7; Psalm 77:10. 4:15-16." 6:5, "You shall love Jehovah your God," is rendered, Mat. It is further observable that the text last cited says, "God is one," 1 Tim. Every word in this Rev. There is no way any mere human could bear and fully satisfy Gods wrath. (3.) Such study concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition.Christian theologians use biblical exegesis, rational analysis and argument. "How say the scribes, that Christ is the son of David?" It is a holy derision of man's vain affectation of the deity. "Yesterday," that is, the time past, before his coming in the flesh; "today," while in the flesh; and "forever," that is, after time. What Does it Mean to be a Christian inAmerica? It is a name of the plural number, expressing the trinity of persons in the unity of essence; and, therefore, it is observed by the learned, that the Holy Spirit begins the story of the creation with this plural name of God, joined with a verb of the singular number, as the mighty Gods, or all the three persons in the godhead, created, Gen. 1:1-2. Christ is without beginning of daysor end of time.] 7. By nature, this wrath is infinite in quality. QUESTION. 6:24-26.] You may leave out where you live and use either initials or an alias, since gods, buddhas and other divinities look only at our hearts. (17.) Whenever that name is used properly, without an image or figureit is used of God only. Now that he might be fit for both these transactions, for both parts of this office, he must partake of both natures. In respect of his future eternity, he is called "the everlasting God," Romans 16:26. Therefore the human nature must be assumed by a surety, for man cannot do it. The church is to Christ a bloody spouse, an Aceldama or field of blood: for she could not be redeemed with silver and goldbut with the blood of God, 1 Pet. It is the property of the altar, to sanctify the thing offered on it, Mat. California - Do Not Sell My Personal Information. 1:18-19: so it is called by a communication of properties, to set forth the incomparable value and virtue thereof. As Avicenna observes on Mat. He does not say that Christ was cursedbut made a curse, which is more: it shows that the curse of all did lie upon him. Neither are we to think it strange that the Son of God should be put to such perplexities in this trouble as not to know what to say; for considering him as man, encompassed with our sinless infirmities, and that this heavy weight of wrath did light upon him suddenly, it is no wonder that it did confound all his thoughts as man. That there is no change with Godhe is from everlasting to everlasting the same, we may see Psalm 102:26-27, "The heavens shall perishbut you shall endure; yes, all of them shall wax old like a garment, and as a vesture shall you change them, and they shall be changed. Questions Jesus Asks: Where Divinity Meets Humanity - Goodreads The law was given to man, and the law was broken by man, and therefore it was necessary that the law should be fulfilled by man. 1:1. Thirdly, Christ's eternal deity, co-equality, and consubstantiality with the Father, may be demonstrated from his divine names and titles. As Dr. Baille has reminded us, we cannot have a good theology without a Christology.9 Where then can we in the liberal tradition find the divine dimension in Jesus? A type of confectionery made with egg whites, corn syrup, and white sugar. "Your throne, O God," Hebrew, gods"Your throne, O Gods," Elohim. But. Then, "You, Lord," verse 10, "have laid the foundation of the earth; and the heavens are the works of your hands." Only a perfect, sinless sacrifice would atone for the sins of humanity. His growth in that speaks the truth of the former, and his growth in this the truth of the latter: his body properly could not grow in wisdom, nor his soul in stature, therefore he must have both. I might make other inferencesbut let these suffice at this time. Man was the offender, therefore man must be the satisfier; man had been the sinner, and therefore man must be the sufferer. Jesus did not only share in our nature but also he had to identify with us in the experiences of the fall (Heb. [2.] But. [2.] Then be not discouraged, for you shall certainly be justified and saved.". 27:52; 1 Cor. Hypostatic union - Wikipedia 3:21, and 2:11.] Verses 13-14, "Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, singing: 'To him who sits on the throne and to the Lamb be praise and honor and glory and power, forever and ever!' Humanity vs. Divinity - What's the difference? This heresy taught Jesus was a creature who was begotten of the Father. [2.] As they are wading through the biblical data, the question came up, Why was Jesus both human and divine? Jesus was brought up in the same conditions as other Jews, inherited the same traits that they inherited; and yet he was Jesus and the others were not. Verse 11-12, "Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand. Heb. Christ is both God and man; sometimes denominated from the one nature, and sometimes from the other; sometimes called God, and sometimes manyet so as he is truly both, and in that respect fitly said to be a mediator between God and men, having an interest in and participating of both natures. [4.] The name is derived from a Greek root that means one will. It is uncertain what these wise men, who were Gentiles, knew particularly concerning the mystery of the Messiahbut certainly they knew that he was something more than a man, by the internal revelation of the Spirit of God, who by faith taught them to believe that he was a king though in a cottage, and a God though in a cradle; and therefore as unto a God they fell down and worshiped him, etc. Alpha, being their first letter, and Omega, the last. 2:9, "Who created all things by Jesus Christ." He had bones as well as flesh: Luke 24:39, "A spirit has not flesh and bones, as you see me have.". Monothelitism taught Jesus had two natures but only one will. God alone is the adequate object of divine faith, hope, love, and worship, because these graces are all exercised, and this worship performed, in acknowledgment of his infinite perfection and independent excellency; and therefore no such worship can be due to any creature or thing below God. And that he might deal for God with man, he must be man. Certainly he had a human faith in God. Such glory had the Lord Christ with his Father, namely, in the heavens, and that before the world was. 22:37, "You shall love the Lord your God." There is not one kind of divine honor due to the Father and another to the Son, nor one degree of honor due to the Father and another to the Son; for there can be no degrees imaginable in one and the same excellency, which is single because infinite; and what is infinite does excel and transcend all degrees and bounds. (Augustine.) We do not esteem anything worthy of divine honor and worship which has but a finite and created glory, because divine honor is proper and peculiar to the only true God, who will not give his glory to any other who is not God. 4:8; Romans 9:30; and also Jer. Christ's reign over the whole world is sometimes called "the right hand of the majesty," and sometimes the "right hand of the power of God." 33:27. "I am before anything was, and shall forever be." When relations or life stand in competition with Christ and his gospelthey are to be abandoned, hated, etc. hilaskomai) conveys the sense of an atoning sacrifice that puts away sin and satisfies God's wrath (cf. All rights reserved. Yet no corrupt strain existed in His nature to which temptation could appeal. 1:8, "I am Alpha and Omega, the beginning and the ending, says the Lord, who is, and who was, and who is to come, the Almighty." 2:21). In essence, the heresy claimed Jesus had only one nature (something new and different than the Divine or human nature that God and humans have, respectively). Now these infirmities Jesus Christ took not upon him; for though he was made like unto us in all thingsyet without sin, Heb. Covenant, Election and Realized Eschatology, The Pride of Pride: God's Assessment of Today's Cultural Idol, The End of Exodus: Why deliverance from Egypt is not the climax of the book, Appeal for Religious Liberty to a Culture Embracing Pride Month, The Excellency of Holy Courage in Evil Times (eBook), The Glory and Happiness of the Saints in Heaven (eBook). If a man who has never a foot of land in England, nor yet worth one groat in all the world, shall make his will, and bequeath to you such and such mansions and lands, in such a county or such a county; and shall by will, give you so much in gold, and so much in jewels, and so much in money; whereas he is not, upon any account, worth one penny in all the world; certainly such legacies will never make a man the richer nor the happier. As the intended ruler and king over all creation, Adam represented all that he had dominion over throughout every generation even until now. Fourthly and lastly, Our Lord Jesus Christ took our infirmities upon him. There was an absolute necessity of Christ's sufferings, partly because he was pleased to substitute himself in the sinner's stead, and partly because his sufferings alone, could be satisfactory. 5:9, "You are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased men for God from every tribe and language and people and nation." Christ here positively proves that he had power on earth to forgive sins, because miraculously, by a word of his mouth, he causes the palsy man to walk, so that he arose and departed to his house immediately. It taught Jesus only appeared to have a body and was not truly incarnate. I have read of a man who could move mountainsbut none but the man Christ Jesus could ever remit sin.
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